Over the years visitors to our forums had contributed many maps of Siyi and the surrounding regionals. The biggest contributor, however, is Henry Tom, one of our moderators. The forums currently is unsearchable which makes referencing next to impossible and leads to much duplicated postings of the same maps.

In these pages we’ll harness the power of WordPress to enable our visitors to search for the map that is helpful in their genealogy research.

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Raymond Seid on his most recent trip to his ancestral village in Xinhui purchased three very interesting books on Wuyi. These books take the readers to different parts of Wuyi and give a glimpse of the area’s past as the pieces were written by different authors from different eras.

Raymond is willing to share these books with our visitors who in turn will translate portion into English and share the translation with the online community. Please contact me for further information.

These books should be readily available in major bookstores throughout. Please contact us for further information.

	This book is a general introduction to the 5-County area called Wuyi.  It presents to the reader various notable aspects of the Wuyi area and covers the subjects of ancient villages, famous academics, travels of the Overseas hinese, Western architectural influence of buildings, watchtowers, marketplaces, area culture and traditions.  The 217-page softcover book (copyright 2005) contains a number of classic and modern photographs, both in color and black-and-white. Click here to view table of contents for this book.
	This book is an anthology of writings about various notable places and things of the Wuyi area.  It contains the prose writings of over 70 notable aspects of the area as written by various authors. The 397-page softcover book (copyright 2006) contains a number of color and black-and–white photographs. This book’s table of contents has 3 pages. Page 1 | Page 2 | Page 3
	This book is an anthology of poetry written about various sceneries in the Sun Wui (Xinhui) County area.  There are over 50 original calligraphy poems written by various poets.  Many of the poems are ancient, some written in old traditional Chinese characters perhaps over 1000 years ago.  The 58-page softcover book (copyright 2004) contains minimal photographs.

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My father had three older brothers (Lee Kam Man, Lee Kam Chun, Lee Kam Hing) and at least two older sisters. My father returned to China in 1922 and eventually settled in Hong Kong.

My grandparents once lived on a back street near the Quan Yin Temple in Penang. If you have any information regarding the whereabouts of my uncles and aunts or any members of the Lee family, please contact Simon Lee through this website. Thanks in advance.

Simon W Lee

家祖李公宜煦祖貫廣東省台山縣 (昔之新寧) 東坑塔腳鄉。於十九世紀未期，以十七之齡，年未弱冠，遠涉重洋，僑居於馬來西亞之檳城、從事木匠之業。育有四男：錦文、錦全、錦興、錦茂 (即先父。字炳華、號偉茂) 、二女、名字不詳。

先君於一九二二年 (時十六歲) 獨自返回祖國，後定居於香港。時逢亂世，日寇侵掠，魚雁不通，音訊斷絕。今欲聯絡各伯姑兄弟，以圖聚首，惟時移世換，不知其所，而資料稀少，只知家祖於先父年幼時搬遷到新埠觀音廟後街。

本人於二零零一年旅遊檳城時、會唔觀音廟後街之長久居民李亞娥女士、相信家祖曾於三品巷三十三號居住。各位賢君如有上列各人或其子孫之消息請與此網站聯絡，萬分感謝。

李煥祥謹啟

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This site is devoted to the genealogy of Chinese families from an area of Guangdong, China (中國廣東)commonly known as Siyi (四邑) or four counties. The counties are Xinhui (新會), Taishan (台山), Kaiping (開平), and Enping (恩平). The families in this area have much in common besides geographic location. The great majority trace their origin to China’s central plain. Each faamily may have different reasons for leaving the Central Plains and migrated southward. The most common would be fleeing the turmoil caused by an invading nomad tribe, internal uprising or natural disaster. This southward journey happened in multiple stages and over hundreds of years. Each major unrest or disaster drove them further south until they finally settled in their current locations. In many cases this final settlement took place five to six hundred years ago.

Due to crowded living condition and lack of agrarian land the migration, however, continued. At first a small number headed to the South Pacific. Since the 1850′s an increasing large number had crossed the Pacific and Indian Oceans in search of work. This is not a true migration in that they seldom settled in their new locations due to cultural and political reasons. This, however, began to change in the latter half of the 20th century as the Western nations amended their immigration policies primarily because of the overseas Chinese’s contributions to the war effort during World War II. This coupled with events in China made many decided to have their families joined them and settled in the foreign land.

A place of great significant during this southward migration is Zhujixiang, Nanxiong (南雄珠璣巷). A vast majority of the families in the Pearl River Delta area trace their roots to there. One can say it is Pearl River Delta genealogy’s equivalent to the Americans’ Mayflower and Plymouth Rock.

The surnames we are actively researching are: Chan, Chow, Der, Kwan, Lee, Mak, Wong, and Zhao (陳周謝關李麥黃趙). So far we only have time to compile some of the information on the Chow (周), Der (謝), Lee (李), and Zhao (趙).

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The name was changed to Taishan in 1914 to avoid confusions with counties having the same name in other provinces. However, this switch creates another problem. The name in pinyin is exactly the same as China’s most famous mountain in Shandong (山東泰山). As a test go to any search engine, do a search on Taishan and see what happens.

Taishan is generally accepted as the county with the most overseas-Chinese. Up to and until the early 1970′s it’s dialect, Taishanese, was the de facto Chinese language of North America’s Chinatowns. At the time for a person who didn’t speak Taishanese it was next to impossible to find work in a Chinese establishment.

This created an unique problem for the boomer generation. The language of their parents are Taishanese yet at Chinese school (99.9% of us attended Chinese school at one time or another) the teachers taught in Cantonese. So what’s the problem you ask? There’s no problem until the student started to do the assignments, if my experience is any indication, generally it’s the night before and always encountered at least one new and forgotten word. What to do? Ask your parents. What’s more logical?

The next day in class, the student may be asked to recite the previous week’s lesson in Cantonese or the teacher may randomly tested students on the new words from the previous lesson. The Taishanese speaking students would find their lesson with their parents on the previous evening resulted in incorrect answers. However, because of similarities between the two dialects the parents’ pronunciations were not always wrong according to the teacher. This lack of consistency just added to the confusion of whether to consult with one’s parents or not.

One would think this only happened to those students who asked their parents for help. Those who didn’t wouldn’t have this problem. But this is not really true because most parents liked to monitor their children’s progress and reviewed the school works at home. Their good intention would started to confused the non-confused and compounded for those who were.

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In 1871 BC agreed to enter Confederation as a province of Canada, on the condition that a transcontinental railway be built to link it to the rest of the country. The construction of the Canadian Pacific Railway brought the second wave of Chinese immigrants. The 1885 Royal Commission on Chinese Immigration reported that 15,701 Chinese entered Canada between 1881 and 1884. In 1882 alone, eight thousand arrived in Victoria.

However, the long journey extracted a heavy toll. The travelers faced with numerous hazards such as storms, pirates, insanitary conditions, starvation and scurvy. It was estimated that nearly ten percent died of scurvy. In December 1859, the Lady Inglis was lost on her voyage from China to Canada. The Lawson arrived at Victoria in June 1860 with 68 passengers, although its list showed 280; the missing passengers couldn’t be accounted for. The captain was later charged with having no clearance paper and no medicine chest on board.

The majority of the immigrants came from the two southern coastal provinces of Guangdong (廣柬省), particularly the four adjacent counties of Xinhui (新會), Taisan (台山), Kaiping (開平) and Enping (恩平)- collectively known as Siyi (四邑), and Fujian (福建省). The similar dialect spoken by these Siyi people are commonly referred to as Taishanese (台山話). It became the defacto Chinese language in North America up to and until the early 1970′s Then Hong Kong became the primary source of Chinese immigrants and Cantonese (廣東話) is now the most commonly spoken dialect in the communities. However, majority of Chinese immigrants now come directly from China. This shift will not only impact the spoken language but also the written form as Simplified Chinese, standard in Mainland China, replaces the current popular Traditional Chinese.

Here is a listing of the Chinese in British Columbia 1884 – 1885 by surname and county of origin as compiled by the Chinese Consolidated Benevolent Association.

By 1886, Chinese begun to settle at the corner of Carrall and Pender (was Dupont at the time). The main business was laundries. Slowly the settlement spread eastward along Pender. However, all was destroyed during the disastrous Vancouver fire of June 13, 1886.

Because of the depression at the time, the local unemployed white workers, through the Knights of Labour, expressed strong feelings against Chinese labour. The Knights of Labour were adamant that Vancouver should excluded all Chinese. In early 1887, Anti-Chinese Leagues were formed and meetings held throughout British Columbia. On February 24, 1887, an Anti-Chinese meeting was held in Vancouver because it was rumoured that at least a hundred Chinese had landed in Vancouver. This eventually led to the February 24 Chinatown Riot.

The Vancouver Anti-Chinese League held a meeting on February 24, 1887 when twenty-four Chinese arrived from Victoria to clear the Brighouse Estate. After the meeting was formally adjourned, someone called for “Those in favour of running out the Chinese tonight.” The crowd responded with a roar and they, estimated at three to four hundred strong, marched through the snow to the Chinese camp at the western end of the Coal Harbour Bridge. The Chinese were roughly herded outside and the camp destroyed. To escape the kicking and manhandling, some of the Chinese jumped into the icy water and the rest were chased onto the CPR right-of-way without shelter. Not satisfied, part of the mob returned to Vancouver and set fire to some of the Chinese buildings on Carrall Street. The mob returned to Chinatown the next day and forced the Chinese to leave for New Westminster.

The Chinese didn’t return to Vancouver until the Attorney General in Victoria introduced An Act for the Preservation of Peace within the Municipal Limits of the City of Vancouver and brought 36 constables from Victoria to Vancouver. By 1887 present day Vancouver Chinatown began to take shape along Dupont (present day Pender) from Carrall to Main (was Westminster Avenue at the time) with thirty-two businesses. For the next eighty years the Vancouver Chinese community remained in this area which expanded later to Gore St. on the east and Keefer on the south.

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Not long after getting married and before my sister, Lin Feng (琳鳳) was born, Dad bought Mom a servant girl for company. Soontoi (順彩) was five years old at the time. Well, as Mom said “It was a full time job looking after her. Good thing I just wanted her for company.” In a way, Mom should be thankful for the practical hands-on experience in child care. It was normal then for people to be married in their mid-teens. An unmarried eighteen-year-old girl was considered an old maid and a real cause for concern. Soontoi stayed with us for about ten years before she was married so none of us children got to know her really well.

At regular intervals Dad, in Canada, would sent money home. This was the family’s only source of income. After the States declared war on Japan, the fighting on the Pacific closed the shipping lanes, and the family suffered terribly. However, there were many families in this similar situation. Many sold or pawned their valuables such as clothing and furnishing while others hired themselves out as helpers during harvest and coolies the rest of the time. Mom chose the latter route and with help from her younger brother, Sui Wen Zhao (趙遂文), the family managed to cope. With this suffering fresh in mind, it was not a surprise when upon Dad’s return after WWII that they went and bought some farm land.

Don’t have much recollection of the rice fields because they were surrounded by fields of others. But I still have memories of the plot by the hill because the crops grew there were different. It wasn’t (still is?) suitable for rice, lack of water. So Mom planted peanuts and yams. A treat was roasted freshly harvested yam wrapped in tin foil on a cold winter day.

After giving birth to two daughters, at the rather advanced age of 46, Mom gave birth to a baby boy, Kevin. It was a difficult birth. It was only through the heroic effort of Lai Siu Sang, a nurse, that this joyous occasion remained so. In appreciation, they got their son to treat her as an adopted mother.

The move to Guangzhou and later to Hong Kong must have been very difficult for Mom. First she would have to learn or at least understand a new dialect, which, though somewhat similar to the one she spoke had enough differences to make understanding a problem. And for the first time in her life she had to learn to recognize street names. However, this was child-play when compared to the adjustments she later would have to undergo in Canada.

Somehow Mom got the notion, or somebody had told her that there are no coconuts in Canada. So while in Hong Kong waiting for our visa to Canada, Mom would make coconut congee, a rather sweet concoction, a lot. At the time, it seemed like daily. In actual fact, I’m sure it was only every other day. She would have it ready as an after-school snack. Really a treat to look forward to.

On November 20, 1957, we set sail for San Francisco aboard the President Cleveland. Mom became sea-sick almost as soon as we set foot on the ship. She hardly ate during the whole trip. It was a wonder that she survived the 18-day trans-Pacific journey. From San Francisco we took the overnight train to Vancouver. The two days stop-over in Vancouver rejuvenated her.

We boarded the Trans-continental which departed from downtown Vancouver’s CP Station. For four days, our eastward journey to Montreal took us over the Rockies, crossed the snow-covered Prairies and hilly central Canada. Prior to departure, we purchased some Chinese barbecue goods for the trip. Again Mom suffered from motion sickness, but compared to the ocean crossing this was nothing.

In the spring of 1958, she went to work at Wong Wing Food to earn some money to send back to my sister, Lin Feng, who was still in China. Because of the Great Leap Forward, China at the time was in the midst of a famine. Mom got Dad to bring home chicken feet which the restaurant would discard anyway. She would dry them and shipped it back to China. For a time, inside the house there were chicken feet hanging from everything and everywhere.

Packaging and shipping the dried chicken feet was something to remember. Either Canada Post or China had a weight limit on parcels going to China. I remember we were trying to get as close to twenty pounds as possible but had to remained under the limit. It was quite a challenge using a hand scale. One of us would lift it up and another would get on all fours to read the weight. Wording the declaration was extremely important. A wrong word could result in the parcel being discarded or confiscated by the Chinese authorities.

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